Why Isn’t Country History Taught During Black History Month?

Country Music Hall of Famer Charley Pride


The call Charley Pride the Jackie Robinson of country music. But why don’t they call Jackie Robinson the Charley Pride of baseball? Both country music and baseball are iconic American cultural institutions. Somewhat ironically, Charley Pride also was a baseball player, playing in the Negro leagues before making it to the minors and helping to integrate baseball just like he did country music. Pride also owned a minority stake in the Texas Rangers baseball team for a spell.

But we don’t talk about Charley Pride’s legacy of helping to integrate country music in Black History Month curriculum, do we? We don’t talk about Pride’s 29 No. 1 songs during his Hall of Fame career, or how he was the fifth ever CMA Entertainer of the Year in 1971, and the first to win the CMA’s Male Vocalist of the Year back to back.

When Black History Month in the United States comes up every February, we also don’t talk about how harmonica maestro DeFord Bailey was arguably the first ever Grand Ole Opry performer, and a huge part of the show’s cast early on. We don’t talk about how Ray Charles didn’t have just one country album that helped sell the virtues of country music to a wider audience, but seven of them, and just like DeFord Bailey, how Ray is in the Country Music Hall of Fame.

We don’t talk about the Hank Williams mentor Rufus “Tee-Tot” Payne, or Leslie Riddle who worked with The Carter Family, or Linda Martell making her Opry debut and her great country album Color Me Country, or Stoney Edwards, or the other great legacy country artists who happened to be Black.

If you grew up in America, you knew the drill every February in public school. Here came the same top line Black American icons whose name you can recite like your multiplication tables: Martin Luther King, Rosa Parks, Harriet Tubman, Fredrick Douglas, Muhammad Ali, Jackie Robinson, Willie Mays. “George Washington Carver invented the peanut” is the old joke, because that’s what would be ram rodded down your throat as an American kid every winter to the point where the anecdote became trite.

You’re even likely to learn about important American music artists such as Louis Armstrong or Chuck Berry during Back History Month.

But unless your teachers were willing to buck the published material on Black history, country music was never mentioned. And don’t go accusing this observation as being “woke.” If Black History Month already happening (and it is), country music should be part of that basic, elementary/middle school-level syllabus. And for some reason, it’s not. It’s curiously excluded.

Over the last decade or so, there has been a culture war and reckoning in popular culture and Academia about the proper place of Black performers in country music. This has been spurred in part by high profile “country” moments from Lil Nas X and the song “Old Town Road,” as well as Beyoncé’s recent album Cowboy Carter. To certain activist voices, these artists were exposing the erased history of Black people in country music. It was often proceeded by the bold proclamation, “Don’t you know the banjo originated in Africa !?!”

But of course the banjo originated in Africa, and you won’t find a history book that disputes that, or the importance of Black artists to county music. The problem is not that the historical record of country music is wrong or that it erased its Black legacy as Saving Country Music recently illustrated. It’s that public perception is that country music is solely the domain of White people and always has been. But that perception has always been wrong, and education should be there to set it straight.

Before the early 1960s, the banjo wasn’t only synonymous with Black culture, it was often used as a racist trope against Black people. Before things like the TV show The Beverly Hillbillies and the theme song “The Ballad of Jed Clampett,” (which was a big hit), as well as the “Dueling Banjos” scene from the film Deliverance, and the syndication of Hee-Haw, people thought of the Banjo primarily as an instrument of Black America.

The Black history of country music wasn’t erased, it was just forgotten. And part of the reason for this is the proponents of Black History Month just did not bring up country music as part of that initiative. Black History Month officially started in 1970. That was just before Charley Pride’s top prominence, though Ray Charles had already released country records, and the banjo’s origin story was well-documented.

And now instead of working to re-awaken this Black legacy in country and put it back in its proper place, we’ve seen the pendulum swing the complete opposite direction in some circumstances, with some outlandish statements presented to the public about how country music has always been solely Black music that was stolen by White people—and despite the clear Scots Irish influence via Appalachian immigrants—White people have no real agency in country music whatsoever.

Just watch the trailer for the recent documentary High Horse: The Black Cowboy to see the kind of hyperbole that is employed in the service of attempting to take over country music and cowboy culture at large from White people as opposed to simply trying to share in its bounty and legacy.


The assertions for High Horse: The Black Cowboy are just as false and dangerous as saying Black people had no hand in the formation of country music at all. And while these radical proclamations are presented as challenging racism, it actually stokes racism because they’re built off of false pretenses, and presents the stakeholdership of country music as a conquest where it’s winner take all based on race.

As opposed to attempting to “take over” country music from White people, how about we all just agree that a basic, baseline level of country music history should be taught in schools that talks about Charley Pride and things like the origins of the banjo. That way all Americans understand they have a legacy in country, and the agency to enjoy it and be a part of its community if they so choose.

It’s not that country music has erased the Black legacy from the genre. It’s that country music was erased from Black History. Just as we all have a hand in country music, we should all have a hand in making sure the youth of America are properly educated about the Black role in country. And no, that role is not that Black artists created the genre and White people stole it. It’s also not that it’s only White people’s music, with a few token Black contributors. Country music is a melting pot, with Hispanic, Hawaiian, and other influences in there as well.

It’s true that especially over time, White people have been the predominant proprietors, stars, fans, and influencers of country music’s lineage beyond its origin story, just as Black performers have been the primary contributors to blues and hip-hop. And there’s nothing inherently evil about that. Music is an expression of people’s culture often tied to race.

But history teaches us that country music is for everyone, and by everyone. Or at least it should.

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